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Terrorist Republic & Islamic Justice
23 Years of Human Rights progress:

- Firing squad: Imperial Army Generals, Kurds and Baluch.
- Human Rights representative, Marry Robinson complaints.
- A man stoned to death. Iranian Jews are imprisoned.
- A women bleeds to death suspended from a cliff.
- Heads of Islamic Justice review Robinson's complaints.
- A women is stoned to death.
- More people are hanged.
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With due attention to this goal, the Constitution provides the basis of such participation by all
Islamic Justice: Chopped hand and feet

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members of society at all stages of the political decision-making process on which the destiny of the country depends. In this way, during the course of human development towards perfection, each individual will himself be involved in, and responsible for the growth, advancement, and leadership of society. Precisely in this lies the realization of the government of the mustad'afun upon the earth (in accordance with the Quranic verse
"And we wish to show favor to those who have been oppressed upon earth, and to make them leaders and the inheritors" [28:5]).

The Velayat of the Just Faghih
In keeping with the principles of governance [Velayat al-'amr] and the perpetual necessity of leadership [imamah], the Constitution provides for the establishment of leadership by a Faghih possessing the necessary qualifications [jami' al-shar- a lit] and recognized as leader by the people f this is in accordance with the hadith
"The direction of [public] affairs is in the hands of those who are learned concerning God and are trustworthy in matters pertaining to what He permits and forbids" [Tuhaf al-'uqul, P. 176]).
Such leadership will prevent any deviation by the various organs of State from their essential Islamic duties.

The Economy is a Means, Not an End
In strengthening the foundations of the economy, the fundamental consideration will be fulfillment of the material needs of man in the course of his overall growth and development. This principle contrasts with other economic systems, where the aim is concentration and accumulation of wealth and maximization of profit. In materialist schools of thought, the economy represents an end in itself, so that it comes to be a subversive and corrupting factor in the course of man's development. In Islam, the economy is a means, and all that is required of a means is that it should be an efficient factor contributing to the attainment of the ultimate goal.

contact us: iranmehr@earthlink.net | © 2003 Sangar MihanParastan
Posted 13-Jun-02 | Revised 14-Jun-2002